Our King, Our Priest, Our Feudal Lord – How AI Is Taking Us Back to the Dark Ages.
This past summer, I was caught in congested traffic on the sweltering streets of Marseille. At an intersection, my friend in the passenger seat advised a right turn toward a famous spot for fish soup. Yet, the digital guide on my phone instructed us to continue straight. Weary and overheated, I followed the app's directive. Minutes later, we were stuck at a construction site.
A minor event, perhaps. But one that captures a central dilemma of our era, where technology touches nearly every facet of our lives: whom do we trust to a greater degree – fellow humans and our own intuition, or the algorithm?
A Call for Intellectual Maturity and A Contemporary Backslide
The influential German philosopher Immanuel Kant once defined the Enlightenment as "humanity's emergence from its self-inflicted immaturity." This immaturity, he argued, "is the inability to use one's own understanding without guidance from an external source." For centuries, that guiding "other" for society was frequently the clergyman, the king, or the feudal lord – entities claiming to speak for God's voice. To comprehend natural events like changing seasons, people sought answers in theology. In organizing the fabric of society, from economics to matters of the heart, faith acted as the primary guide.
“Sapere aude!” or “Have courage to use your own understanding!”
Kant argued that humans always possessed the ability to think rationally. They just didn't have the confidence to use it. With upheavals in the 18th century, a fresh era arrived: logic would replace blind faith, and the intellect, freed from authority, would become the engine of progress and a more ethical world.
Today, two and a half centuries later, one might wonder if we are quietly regressing into a form of dependency. An app dictating a direction is just one example. AI threatens to become our contemporary authority – a unseen overseer that influences our choices and actions. We are in danger of relinquishing the historically earned courage to think independently – and now, not to deities or rulers, but to lines of code.
The Rapid Rise and Hidden Risks of Algorithmic Reliance
ChatGPT debuted only in 2022, and already a global survey indicated that an vast number of respondents had engaged with artificial intelligence in the preceding half-year. Whether contemplating ending a relationship or selecting a vote, individuals are increasingly turning to machines for counsel. Data suggests a large majority of user queries relate to non-work topics. Even more intriguing than our reliance on AI for advice is what occurs when we let it speak for us. Composition is now one of the most common uses for tools like ChatGPT, just behind practical requests. The celebrated American author Joan Didion famously said, “I write purely to find out what I am thinking.” What occurs when we cease writing? Do we lose that path?
Alarmingly, emerging research suggests the answer may be yes. A study conducted by the Massachusetts Institute of Technology used electroencephalography to track the cognitive activity of essay writers who had access to AI, Google, or no aids. Those who could use AI showed the least brain activity and had difficulty quoting their own work. Perhaps most troubling was that after a few months, participants in the AI group grew progressively lazier, pasting entire blocks of text.
“Inertia and fear,” Kant wrote, “are the reasons why so many of men … remain in perpetual nonage.”
Of course, AI's appeal stems from its convenience. It saves time, reduces effort and – importantly – offers a new method to offload responsibility. In his 1941 book, Escape from Freedom, the German psychoanalyst Erich Fromm argued that the appeal of authoritarianism could be understood by a human tendency to surrender personal freedom in for the sake of the comforting security of obedience. AI presents a modern method of surrendering the burden of having to think and choose.
The Black Box Problem: Faith Over Reason
AI's greatest allure is its ability to perform tasks beyond human capability – sifting through vast datasets at unprecedented speed. Sitting in the car in Marseille, this was, after all, why I opted to trust the machine over my companion (a decision she interpreted as an affront). With access to all the data, surely the algorithm had superior insight – or so I believed.
The core issue is that AI is a opaque system. It generates answers, but not always deepening human understanding. We cannot fully grasp the process behind its decisions – even its programmers admit this. Nor can we check its logic against clear, objective criteria. So when we follow AI's advice, we are not being guided by reason. We are returning to the domain of faith. In dubio pro machina: when in doubt, side with the machine – that could be our future credo.
Harnessing Without Eroding: The Essential Challenge
AI can be a formidable ally for mankind in scientific pursuit. It can help inventing drugs, free us from "bullshit jobs", or manage administrative chores – work that are repetitive and offer little satisfaction. This is beneficial. But Kant and his peers did not advocate for enlightenment just so humans could assemble better furniture or have more leisure. Critical thinking was not merely about productivity – it was a discipline of freedom and human self-determination.
Human thought is inherently messy and error-prone, but it compels us to debate, to doubt, to challenge concepts – and to acknowledge the boundaries of our own knowledge. It builds self-reliance, both individually and as a society. For Kant, the exercise of reason was never solely about information; it was about empowering people to become agents of their own destinies, and to oppose domination. It was about building a moral community grounded in the shared principle of reason and debate, rather than unquestioning acceptance.
With all the undeniable benefits AI brings, the key question is this: how can we leverage its promise of superhuman intelligence without eroding human rationality, the bedrock of the Enlightenment and of free societies themselves? That is likely one of the defining questions of our century. It is a question we must strive not to outsource to the algorithm.